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#177 Jan 05 2016 at 4:38 PM Rating: Excellent
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gbaji wrote:
Um... You're the one who keeps insisting that the only valid source of information about Haidt's pillars theory is the book he wrote based on it

Certainly the only valid primary source. But then you never were one to look at primary sources when you can rely on third party regurgitated talking points.
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It's like you think that no one can have an opinion on safety and sanitation in meat packing plants unless they've read The Jungle

I see you've never read The Jungle, either.
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#178 Jan 05 2016 at 4:39 PM Rating: Decent
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Friar Bijou wrote:
I wish I could discern the contents on an entire book by reading a brief synopsis like gabji does.


To be fair, I've read more than a brief synopsis. I've read several articles and papers online written about it. I've gone to Haidt's website and read some of the discussion topics about it. It's not like you can't google the thing and read tons of stuff about it by different people discussing his idea, what it means, and how it can be applied. Which is why I find it strange that Joph is obsessed over whether I've read the book itself. I haven't read the entire dictionary from cover to cover, but I don't need to in order to know the definition of lots of the words within it. Same deal here. The concepts in the book are actually the result of some collaborative work he did on the subject. You don't need to read the book to understand the concept. You probably need to read other related works about the pillars theory (which I have) in order to really understand the book, however.
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#179 Jan 05 2016 at 4:49 PM Rating: Excellent
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gbaji wrote:
I haven't read the entire dictionary from cover to cover, but I don't need to in order to know the definition of lots of the words within it

What a bizarre idea for a comparison. I do find it hilarious that we're supposed to believe that you've read all this extra material but didn't care enough to actually read the book.

Look, you read a couple book reviews, mainly on right-leaning websites that dramatically misinterpreted the work. Just admit that. No one is going to believe you when you claim you put all this extra effort into it. I don't need to "prove you wrong", I already did that when it first came up (not that you'll admit it) and showed how your "sources" were hilariously misguided as well. Everyone else already read it. What "class" am I going to show it to a second time?

You're out of your element, bub. I'm sorry that you're mad about it and maybe your teachers in junior high school used to pat you on the head when you pretended to do the class reading but this is the grown-up world.
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#180 Jan 05 2016 at 5:09 PM Rating: Decent
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Jophiel wrote:
gbaji wrote:
I haven't read the entire dictionary from cover to cover, but I don't need to in order to know the definition of lots of the words within it

What a bizarre idea for a comparison. I do find it hilarious that we're supposed to believe that you've read all this extra material but didn't care enough to actually read the book.


Cause I'd have to go out and buy the book? Is this a trick question or something? Look. If someone brings up the subject of Plato's Republic, with reference to a specific chapter, I'm not going to go out and buy (or I suppose check out) the book, read it from cover to cover, and then respond. I'm going to go look up some information about that chapter of the book, the concepts being discussed, and use that as reference to discuss it myself. Because this is a reasonable expected action when discussing something in an online forum.

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Look, you read a couple book reviews, mainly on right-leaning websites that dramatically misinterpreted the work.


Um... I read a couple book reviews, and several articles about the book, and several articles discussing the pillars concept itself, and the wiki page on it, as well as wiki pages for a number of other similar and related methodologies, and Haidt's own comments on his website, including a fairly long and interesting exchange he had with some other professor/author about the subject. I can't speak to which of these may have been conservative or liberal leaning, but all of them agreed on the concept contained within the theory itself. That's kinda not in dispute.

So I'm not sure what your deal is here.

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I don't need to "prove you wrong"...


If you're claiming that I'm wrong, then yes, you kinda do.

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I already did that when it first came up (not that you'll admit it) and showed how your "sources" were hilariously misguided as well. Everyone else already read it. What "class" am I going to show it to a second time?


And once again, logic fails you. So if I point to a raving lunatic's site where he argues that the Earth revolves around the Sun instead of the other way around, and I say "I think the Earth revolves around the Sun, and not the other way around", does the fact that the site is a poor source for this make me wrong? No. It does not. You are obsessed over sources for conclusions, but kinda ignore whether said conclusions are actually right or actually wrong.

Me? I care about less about who says a thing and more about whether that thing makes sense and works.

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You're out of your element, bub. I'm sorry that you're mad about it and maybe your teachers in junior high school used to pat you on the head when you pretended to do the class reading but this is the grown-up world.


Lol. Um... Sure. For a guy who's incapable of actually constructing an argument, I'll just place the appropriate weight on that criticism.

I'll say it again: If you think I'm wrong, then say what I got wrong, why it's wrong, and what the correct answer is. You steadfastly refuse to do this. Which typically indicates someone who doesn't actually understand the material or subject being discussed.
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#181 Jan 05 2016 at 5:16 PM Rating: Excellent
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gbaji wrote:
Jophiel wrote:
gbaji wrote:
I haven't read the entire dictionary from cover to cover, but I don't need to in order to know the definition of lots of the words within it

What a bizarre idea for a comparison. I do find it hilarious that we're supposed to believe that you've read all this extra material but didn't care enough to actually read the book.
Cause I'd have to go out and buy the book?

Are you a hobo or something? Seriously? You think this is critical enough to try and promote it but you can't be bothered to spend $7 on a Kindle edition? That was the best defense you could come up with? Smiley: laugh
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Which typically indicates someone who doesn't actually understand the material or subject being discussed.

Again, thanks for letting me know when I've gotten under your skin by ineptly trying to use the same argument back at me.
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#182 Jan 05 2016 at 6:40 PM Rating: Decent
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Jophiel wrote:
Are you a hobo or something? Seriously? You think this is critical enough to try and promote it but you can't be bothered to spend $7 on a Kindle edition?


No. I'm a Luddite! I don't own a kindle (or any e-reader). Again though, that's not the point. I'm more than capable of learning about his pillars without having to read the book via other sources. Not sure why this is such a huge problem.

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That was the best defense you could come up with? Smiley: laugh


No. You're just ignoring the fact that it's not necessary to read the book to understand Haid's moral foundations. That's the "best defense". Which, predictably, you have completely ignored in favor of the "didn't read the book" straw man.

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Which typically indicates someone who doesn't actually understand the material or subject being discussed.

Again, thanks for letting me know when I've gotten under your skin by ineptly trying to use the same argument back at me.


Except that I've actually discussed the material in question, used it in context, and applied it to various real world situations. To which, your only response has been "But you didn't read the book!". You have yet to actually speak about his theory in any way that makes me think you understand it at all. On the other hand, you have repeatedly and unintentionally provided great examples of his theory in action with your own posts. Which I find amazingly ironic. Even more so that you honestly seem utterly unaware that you're doing it.

Edited, Jan 5th 2016 4:42pm by gbaji
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#183 Jan 05 2016 at 6:49 PM Rating: Excellent
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gbaji wrote:
Jophiel wrote:
Are you a hobo or something? Seriously? You think this is critical enough to try and promote it but you can't be bothered to spend $7 on a Kindle edition?

No. I'm a Luddite! I don't own a kindle (or any e-reader).

It's a free app on your phone but I guess the IT guy who can't change a processor wouldn't know about something as in depth as Kindle either.

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No. You're just ignoring the fact that it's not necessary to read the book to understand Haid's moral foundations.

I suppose if I only read a book review, I'd claim the same thing. Of course you were repeatedly wrong about it last time so no reason to assume you've learned better. I aptly described it previously so I'm not so worried about doing so again (shades of your sad little "no one will talk about my SSM argument!" mantra before).
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#184 Jan 05 2016 at 7:49 PM Rating: Good
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gbaji wrote:
Friar Bijou wrote:
I wish I could discern the contents on an entire book by reading a brief synopsis like gabji does.


To be fair, I've read more than a brief synopsis. I've read several articles and papers online written about it. I've gone to Haidt's website and read some of the discussion topics about it. It's not like you can't google the thing and read tons of stuff about it by different people discussing his idea, what it means, and how it can be applied. Which is why I find it strange that Joph is obsessed over whether I've read the book itself. I haven't read the entire dictionary from cover to cover, but I don't need to in order to know the definition of lots of the words within it. Same deal here. The concepts in the book are actually the result of some collaborative work he did on the subject. You don't need to read the book to understand the concept. You probably need to read other related works about the pillars theory (which I have) in order to really understand the book, however.
I've read tens - maybe hundreds - of thousands of words covering many, many topics concerning the Lord of the Rings.

Which is nothing like having actually read The Lord of the Rings.
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#185 Jan 05 2016 at 8:34 PM Rating: Decent
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Friar Bijou wrote:
I've read tens - maybe hundreds - of thousands of words covering many, many topics concerning the Lord of the Rings.

Which is nothing like having actually read The Lord of the Rings.


Sure. Details of plot and characters would not be known. But no one would argue that you don't know what Orcs are, or Elves, or Dwarves, because you haven't read LoTR, right? There are numerous second and third sources for information about these species, all based on Tolkiens work. Numerous D&D novels, games, etc use these creatures. Thus, you would not need to have read the original books to know about them well enough to discuss them (or role play them, right?).

We're not talking about details from the book here. I'm not claiming to know which anecdotes he used, or what examples he gave in the book to illustrate his points, or what arguments he used. We're just talking about one theory that he developed (independently of the book btw), which he talks about in the book. But he also talks about it in other works (like on his web site). And others have talked about it. It's a sociological theory, and has been much discussed in many locations.

Are you seriously arguing that one can't go here and gain sufficient information about the theory to discuss it intelligently? The book was written about the theory. It's not the sole source of the theory. I'm sure it contains some great insights from Haidt himself on the subject, but it's not the sole source of information about it, nor is it necessary to have read the entire book to understand the theory itself. That would be like arguing that you can't understand how to repair a car unless you read a specific book written about car repair. There are tons of sources about this idea. It's not like a magical secret that only those in the inner circle know about by using their Ophan Annie decoder ring or something.

Joph is trying to argue that because I haven't actually taken the time to read the book, and have only read some articles and papers about the foundation theory contained within, that I can't understand said theory. I disagree. I don't think it's such a complex theory to grasp, and have yet to encounter any counter argument or discussion to those I've already seen to make me think I'm missing anything. But, as I mentioned earlier, despite claiming to better understand the work, Joph repeatedly and consistently displays the very blindness in liberal thinking that the theory talks about:

the freaking website wrote:
Much of our present research involves applying the theory to political "cultures" such as those of liberals and conservatives. The current American culture war, we have found, can be seen as arising from the fact that liberals try to create a morality relying primarily on the Care/harm foundation, with additional support from the Fairness/cheating and Liberty/oppression foundations. Conservatives, especially religious conservatives, use all six foundations, including Loyatly/betrayal, Authority/subversion, and Sanctity/degradation. The culture war in the 1990s and early 2000s centered on the legitimacy of these latter three foundations. In 2009, with the rise of the Tea Party, the culture war shifted away from social issues such as abortion and homosexuality, and became more about differing conceptions of fairness (equality vs. proportionality) and liberty (is government the oppressor or defender?).



Haidt's book is not the source for the theory, but Haidt's own musings about how the theory can be applied to explain some of the cultural conflicts in our modern society. It's not necessary to read the book to understand the theory itself. And it's not even necessary to read the book to understand the underlying concept in terms of how liberals and conservative think differently on social issue, and how those affect our discussions. Heck. Many of the things Haidt talks about are things that I (and many conservatives) have understood for decades. It's almost like Haidt, as a liberal, one day suddenly managed to understand what conservatives are actually talking about when we talk about politics and society, and then wrote a book about it from a liberal's perspective (at least that's what I assume he's mostly doing in the book, again, haven't read it). Um... I don't need to read it to know this. I'm a conservative. I already know that liberals don't get our arguments. I see that every day I post here. I already know that liberals redefine things like liberty and rights and freedom in ways that fit into their own victim obsessed viewpoint. I've known this, and talked about it on this forum, for like 15 years now.


It's nice that Haidt has taken the time to define and label various moral principles and then fit these differences between liberal and conservative thinking into them, the underlying concept isn't anything new to conservatives. Maybe Joph needs to read the book to get it (and I'd argue that he doesn't actually "get it" at all btw), but I don't. I may, someday, take the time to read it to see what precisely Haidt has to say along the way, but I doubt seriously that at the end of the journey I'll have learned much at all about the theory itself. I'll perhaps have learned a bit about Haidt himself, which might be interesting (but I can and have done that by reading stuff on his site), but I've read enough of these kinds of books to know that they usually consist of 18 different ways to say the same thing. Which is useful for people who can't grasp the concept quickly, but not so much for those who get it back in chapter 1 (or by reading an abstract and a few articles).

Edited, Jan 5th 2016 6:37pm by gbaji
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#186 Jan 05 2016 at 8:39 PM Rating: Excellent
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gbaji wrote:
Joph is trying to argue that because I haven't actually taken the time to read the book, and have only read some articles and papers about the foundation theory contained within, that I can't understand said theory. I disagree.

It's a shocker that Gbaji would take the route that appeals to both his laziness and his innate sense of inflated self.

"Reading is work and I'd have to know about basic smart phone apps! Good thing I'm so smart I don't need that!"
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#187 Jan 05 2016 at 9:07 PM Rating: Good
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gbaji wrote:
Friar Bijou wrote:
I've read tens - maybe hundreds - of thousands of words covering many, many topics concerning the Lord of the Rings.

Which is nothing like having actually read The Lord of the Rings.


Sure. Details of plot and characters would not be known. But no one would argue that you don't know what Orcs are, or Elves, or Dwarves, because you haven't read LoTR, right? There are numerous second and third sources for information about these species, all based on Tolkiens work. Numerous D&D novels, games, etc use these creatures. Thus, you would not need to have read the original books to know about them well enough to discuss them (or role play them, right?).
Wrong. Ask a friend who's seen the movies a zillion times and ask them what a Maiar is.
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#188 Jan 05 2016 at 9:13 PM Rating: Decent
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I guess what I find most amusing about this whole thing is that when I first heard about Haidt and the moral foundations theory, my thought wasn't "Wow. What an interesting and thought provoking concept". It was "Wow. Someone who finally gets what I've been observing most of my adult life", followed by "How amazing is it that a liberal actually wrote this. Maybe there's hope for them after all".

BTW, while missing the labels and whatnot, the exact same concept can be gleaned from any of a number of books by conservative authors over the years. I'm reasonably certain at least two of Coulter's books deal with the gap between liberal and conservative thought and how that causes us to view the exact same things in radically different ways. It's actually a pretty common theme discussed by and among us conservatives. Again, not really a new thing, except that someone "on the left" actually finally grasped it. Which, of course, means that for the first time, some liberals have actually been exposed to the concept (since they either can't be bothered to expose themselves to conservative ideas, or will dismiss or ignore them when they do).

I will also add, admittedly solely based on reading stuff he's written and interviews he's given, that Haidt's primary contribution to the theory mostly seems to be his concept that people don't make decisions rationally, but emotionally. They react first, and then rationalize it later. Where the foundations come in, is that liberals react based on 2-3 of the 6 pillars, while conservatives tend to utilize all of them semi-equally when making decisions. Both are "irrational" (hence the title of the book), but conservative's irrational knee-jerk reactions tend to be more balanced than liberals. This isn't to say Haidt views them as "better", of course (he's a liberal after all). He's just observing why we leap to different starting positions and then steadfastly hold to them after the fact. Which is very interesting on it's own, but isn't actually necessary to grasp the concept of the foundations themselves.


What's funny is that I see this in several events around us. I gave the example of Ahmed's clock. The initial "irrational" reaction of the left was primarily to feel bad for Ahmed for being harmed by the police response. This then leads (perfectly in line with Haidt's assumption), to a rationalization after the fact, that includes an assertion that the clock could not possibly have been something sufficiently dangerous to result in the police response. On the other side, the conservative "irrational" reaction, being more balanced, was to feel for Ahmed, but also understand that the police (authority) may have had good reasons to do what they did, so we temper our feelings for Ahmed with respect for the police, and take a "give the benefit of the doubt until more facts are in" position. After the fact, we rationalize our position by saying we were right to wait, because as more evidence about the details of the clock, the police response and rationale, and other facts about Ahmed's father and political connections, lead to the strong possibility that the police did act fairly in this case, and we should not just blindly feel for Ahmed.


The same pattern of differences in response between liberals and conservatives can be seen in the Trevon Martin shooting, Michael Brown, and Eric Garner. And those are just recent examples of this. The Duke Lacross team rape claim springs to mind. Heck. Rodney King is another example of this. In all these cases, the left sprung to an immediate condemnation of the action that occurred, always in support of the victim, and absent full facts to see what actually happened. In all of those cases, the left discounts even the possibility that the victim might not be as innocent as claimed, and the presumed attacker not as in the wrong. And, much as Haidt predicts, as the facts come out, instead of re-assessing their initial assumption, liberals tend to double down on their position.

That's not to say that conservatives don't do this as well, but we're less likely to lock ourselves into a position than liberals. Which, while I'm not sure if Haidt actually discusses this in his book, leaps out at me as an obvious conclusion one must kinda take away from this. If both sides are irrational, and their irrational initial assumption arises from the application of a set of moral foundations, and conservatives use all of them equally, while liberals place nearly all weight on just half of them, then it's reasonable to assume that liberals are more likely to get caught in blatantly wrong positions which they can't change, and thus have to figure out how to rationalize instead. Conservatives, being more balanced, are less likely to strongly hold to any initial assumption except "let's wait for more info", which means we're less likely to get stuck. That doesn't preclude it from happening, but it's less likely.

But hey. I'm obviously biased here. So whatever. It's just that to me, I see this all the freaking time. So no, it's not really a new concept. It's just nice that someone on the "other side" has observed it and made note of it, even if he does seem to downplay the one-sidedness of the effect of that irrationality on final decision making a bit IMO.
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#189 Jan 05 2016 at 9:21 PM Rating: Decent
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Friar Bijou wrote:
gbaji wrote:
Friar Bijou wrote:
I've read tens - maybe hundreds - of thousands of words covering many, many topics concerning the Lord of the Rings.

Which is nothing like having actually read The Lord of the Rings.


Sure. Details of plot and characters would not be known. But no one would argue that you don't know what Orcs are, or Elves, or Dwarves, because you haven't read LoTR, right? There are numerous second and third sources for information about these species, all based on Tolkiens work. Numerous D&D novels, games, etc use these creatures. Thus, you would not need to have read the original books to know about them well enough to discuss them (or role play them, right?).
Wrong. Ask a friend who's seen the movies a zillion times and ask them what a Maiar is.


Ask someone who's read the LoTRs and they wont know either. That's only in the Simarillion.

And you're looking at it backwards. It's not whether there's some information in the book that wouldn't be known without reading the book, it's whether one can understand some concepts and ideas that are openly and broadly discussed outside the book itself without reading the book. If you've never read any of Tolkien's work, but you've read several other books talking about Elves based on Tolkiens version of elves, then you could reasonably be said to understand what Tolkien's elves are. You might not know anything about Dwarves, or Maiar, or Simarils, or whatever, but you do know about Elves. And when discussing them, if someone say's "But you haven't read the books, so you can't know about elves", he might have a point if you have gotten some detail about elves wrong, and he can write what it was and why it's wrong, and what the correct facts are. But if you say something like "Tolkien's elves don't age", and someone declared you to be wrong because you didn't read the books, you're not actually wrong, are you? He needs to point out what fact you got wrong as well.

Which is exactly what I've asked Joph to do, several times now. And he's failed to do so. I'm fully willing to accept that there may be many nuances of Haidt's work that I'm not aware of. But I'm not discussing the entire body of his work. I'm just talking about one component of it. And I don't think that I'm wrong with my understanding of the moral foundations he talks about, and how they apply to differences in liberal and conservative thought. And until Joph points to something specific, says it's wrong, and then maybe quotes from Haidt providing some evidence that I got it wrong, I kinda can't put weight on his claim.
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#190 Jan 05 2016 at 9:23 PM Rating: Excellent
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gbaji wrote:
I guess what I find most amusing about this whole thing is that when I first heard about Haidt and the moral foundations theory, my thought wasn't "Wow. What an interesting and thought provoking concept". It was "Wow. Someone who finally gets what I've been observing most of my adult life", followed by...

...cherry picking quotes from a right-wing site (that was getting his work wrong; already addressed in previous go-around on the topic) and steadfast refusal to read the primary source. Yes, we were all here for it.
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#191 Jan 05 2016 at 11:11 PM Rating: Decent
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To be fair, the Wikipedia article does include the pillars that he mentioned. Which concludes my knowledge on the subject.
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#192 Jan 06 2016 at 8:02 AM Rating: Good
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gbaji wrote:
I haven't read the entire dictionary from cover to cover, but I don't need to in order to know the definition of lots of the words within it. Same deal here.
In that you only know the simplest terms but not the more complicated ones? Yeah, that sounds about right.
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#193 Jan 07 2016 at 9:42 PM Rating: Decent
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Jophiel wrote:
gbaji wrote:
I guess what I find most amusing about this whole thing is that when I first heard about Haidt and the moral foundations theory, my thought wasn't "Wow. What an interesting and thought provoking concept". It was "Wow. Someone who finally gets what I've been observing most of my adult life", followed by...

...cherry picking quotes from a right-wing site (that was getting his work wrong; already addressed in previous go-around on the topic) and steadfast refusal to read the primary source. Yes, we were all here for it.


Wait. So Haidt's own website, where he talks about the theory, and includes transcripts of interviews where he explains the concepts and how they are applied, isn't sufficient? That just seems... strange. What about the moral foundations website that I linked to earlier (and which also certainly seems to say the same things that I have been saying). That's not a "primary source" either?. Seems like one of us is cherry picking, and it's not me.

What I still find amazing is that instead of responding to what I've written, and saying "this is wrong and here's why", you've chosen to just dismiss my posts entirely because I didn't read one specific book on the subject. Um... But I'm not wrong. Whether I read that book is irrelevant to whether what I've written about this is actually right or wrong. That's the part you keep tap dancing around. You have yet to show that I've been wrong about my interpretation of the theory. You just keep side stepping it.

Edited, Jan 7th 2016 7:49pm by gbaji
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#194 Jan 07 2016 at 11:23 PM Rating: Excellent
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gbaji wrote:
Wait. So Haidt's own website...

Adorable that you're comparing a website (which is itself an abbreviated format created to promote and sell the book) to a 500 page book. You're a sweet kid but maybe it's time to stop.
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What I still find amazing is that instead of responding to what I've written

As mentioned, we already did this when the topic first came up. You were ignorant on the topic then and you are now. It's not my job to lead you through it every time just so you can say "Nuh UH!" and reject everything out of hand that hurts your view. Look, you found a right wing site saying "OMG OMG OMG!!! A LIBERAL SAID SOMETHING ABOUT LIBERALS!!!" and attached yourself to it like a lamprey, then rejecting anything the same guy said about conservatives that you disliked, all the while insisting that his statements on liberals (well, as filtered through your book reviews) are gospel. And you refuse to read the book for ridiculous "reasons" such as not able to afford a couple bucks or not understanding how smartphones work when the reality is that you have zero interest in reading something that isn't going to coddle you and say "liberals bad, conservatives good!" Which is all you really want, sort of like how conservatives get all gleeful when they find a black guy who says something negative about Democrats.

So, no, I don't feel any real incentive to try to convince you that you're wrong or go through the dance of making you the arbiter of when you're wrong or not. Everyone was here for the first go-around, everyone who cares already read it. Laughing at you is sufficient (go ahead and start whining about it) because everyone already knows what the story here is. No one believes that you're serious about the topic except as a way to get yourself jazzed up about saying how bad liberals are while completely missing the point of his research and associated book.
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